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Welcome back to the Chasing Eden podcast. I'm your host,
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Carolyn Thompson. This is the place where we slow down,
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think deeper, and ask a question that modern life rarely
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asks anymore. What does true healing actually look like?
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Today?
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We are stepping into one of the most controversial, misunderstood,
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and historically important subjects in the natural health world. Homeopathic medicine.
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Not herbs in general, not broad holistic live but homeopathy specifically.
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Its strange beginnings, its explosive rise, its passionate defenders, its fears, critics,
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its hospitals, its schools, its remedies, its founders, its cell salts,
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its collapse, and now, in our time, its return to
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the conversation. And yes, we are also going to talk
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about the uncomfortable part of this history, the clash between
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homeopathy and conventional medicine, the medical reforms of the early
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twentieth century, the Flexner era, and the Rockefeller connection that
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many natural health advocates believe changed the course of medicine
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in America. Historically, Rockefeller philanthropy and Flexner era reforms really
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did reshape medical education and help elevate laboratory based scientific medicine.
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While several historians also argue those reforms hastened the decline
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of homeopathic schools. At the same time, historians note that
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many of those schools were already struggling financially before nineteen ten,
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so the story is more complex than a one line
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conspiracy slogan. If you have ever wondered why modern medicines
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seem so focused on intervention, suppression, emergency care, and pharmaceutical management,
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while older healing traditions spoke in terms of constitution, terrain, balance,
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and stimulating the body's own healing response, this episode is
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for you, so settle in. This is going to be
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a journey. For most people today, homeopathy is either a mystery,
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a punchline, or a tiny bottle in a health food store.
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But two hundred years ago, it was not fringe, It
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was not an afterthought. It was one of the most
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influential medical movements in Europe and the United States. To
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understand why, we have to begin with the world that
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homeopathy was born into in the late eighteenth and early
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nineteenth centuries. They were not a golden age of medicine.
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In fact, much of conventional medicine at the time was brutal.
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Blood letting was common, purging, was common, and mercury based
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compounds were common. Toxic dosing was common. Physicians often used
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treatments that weakened already sick people, and this matters because
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homeopathy did not rise in a vacuum. It rose partly
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because his people were desperate for something gentler than the
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aggressive medical practices of that day. Historians of medicine note
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that homeopathy spread at a time when mainstream treatments were
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frequently ineffective and sometimes harmful, which made a less invasive
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system look attractive by comparison, and into that world stepped
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a German physician named Samuel Hahnemann. Hahnemann born in seventeen
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fifty five in Miasen, Germany, trained as a physician, but
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became deeply disillusioned with the medicine of his age. According
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to historical accounts, he struggled financially translated medical texts and
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began questioning why treatments so often seemed to hurt people
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more than help them. One turning point came when he
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was translating the work of Scottish physician William Hahnemann experimented
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on himself with Sinchona bark associated with malaria treatment. And
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he concluded that a substance capable of producing symptoms in
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a healthy person could, in carefully prepared form, treat similar
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symptoms in a sick person. From this came the principle
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that's most associated with homeopathy, like cures like. He first
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published the idea in seventeen ninety six and later codified
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it in the eighteen ten organon the Foundational Text of Homeopathy.
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That principle, similia similibus coriner, became the heartbeat of the system.
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The basic idea was simple but radical. If a substance
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can provoke a symptom picture in a healthy person, then
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a specially prepared version of that same substance may help
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the body respond to similar symptoms in a suffering person.
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Now to modern ears, that sounds odd, and it gets
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even stranger when you move into the second major principle
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of homeopathy, the minimum dose. Hahnemann believed that remedies became
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not weaker in a practical sense, but more potent in
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a dynamic sense through repeated dilution and shaking, a process
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called succussion. Modern scientific critics argue that many homeopathic dilutions
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go so far beyond Appogadro's limit that no molecule of
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the starting substance is likely to remain, and public health
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agencies say there is no good quality evidence that homeopathy
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effectively treats health conditions. That scientific criticism is real and
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should be stated plainly. But historically, the homeopathic system was
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never built merely as chemistry. It was built as a
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philosophy of stimulating the body's healing response with a subtle
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medicinal signal rather than a forceful pharmacologic dose. And this
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is where we need to pause.
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Will be right back.
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Whether one agrees with homeopathy or not, the deeper divide
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was never just about pill size. It was about worldview.
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One worldview said disease should be attacked, subdued, and suppressed.
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The other said the organism should be observed, understood, and
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gently stimulated towards self correction. That tension has never really
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gone away in the homeopathic world. The patient was not
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just a diagnosis. The practitioner looked at sleep, appetite, fears,
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weather sensitivity, emotional states, digestive tendencies, energy patterns, and strange
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little details that conventional medicine often considered irrelevant. The person
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mattered the constitution mattered, the exact symptom picture mattered. This
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individualized approach became one reason so many patients felt deeply
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seen within the homeopathic system, even as scientific critics remained
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unconvinced by its mechanism or efficacy. And that patient centered
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style still has power today, not because every claim made
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in homeopathy has been scientifically validated. It has not, but
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because people are hungry for a form of care that
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does not reduce them to a code, a lab number,
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a rushed visit, and a prescription. That hunger is real,
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and it helps explain why homeopathy spread so widely in
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the first place. By the nineteenth century, homeopathy had become
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a serious movement across Europe and then in the United States.
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In America, homeopathy developed in parallel with conventional medicine in
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the early eighteen hundreds. In eighteen thirty five, Constantine Hering
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helped found the first homeopathic school in the United States,
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and later the Homeopathic Medical College of Pennsylvania, eventually linked
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to what became Hanumann Medical College and Hospital in Village, Delphia,
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which grew into one of the movement's flagship into institutions.
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By nineteen hundred, homeopathy had become institutionally significant enough that
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historians describe a network of colleges, hospitals, journals, and physicians
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across the country. Think about that this was not just
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an eccentric sideline.
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It had schools, it had hospitals.
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It had publishing houses, it had formularies, it had culture,
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and it had heroes. After Hahnemann, one of the towering
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figures in early homeopathy was Constantine Herring, often called the
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father of American homeopathy. Another major figure was James Tyler Kent,
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whose repertories and philosophical writings shaped homeopathic education for generations.
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William Bowick became famous for his Materia medica, cataloging remedy
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pictures that are still referenced today. These were not random hobbyists.
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They were builders of a system. Archive and library collections
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preserve their books and teaching materials as evidence of how
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extensive the movement became. And then there were the remedies themselves.
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Homeopathy built an entire therapeutic language around remedy profiles Arnica
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for bruising and soreness, nux vomica for digestive upset irritability,
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and the overworked constitution Belladonna for sudden intense states with
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heat and throbbing Aconite for shock fright and the first
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rush of inflammatory symptoms, pulsatilla, russ talks, the chodendron, bryonia, galcemium, sulfur,
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calcarea carbonica. These names became almost like characters in a
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healing drama. The way homeopaths thought was not what disease
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label does this person have? It was what exact remedy
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picture does this person match? That is an entirely different
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method of clinical thinking. Still, historically, the homeopathic materia medica
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expanded because practitioners believed that nearly every naturally derived substance
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had a unique symptom profile that could be matched to
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a suffering person. This was not simply take this for
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a headache. It was more like a map of human
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reaction patterns. And alongside classic homeopathy arosa related but somewhat
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distinct stream the cell salts, also called tissue salts. These
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are important because many people who have never studied classic
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homeopathy have still encountered cell salts at some point. Cell
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salts are closely associated with Wilhelm Heinrich Schusler, a German
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physician born in eighteen twenty one, Schusler developed a system
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called bioshemy pronounced like bioshemi in German, but it looks
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more like biochmi, centered on the idea that mineral imbalances
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at the cellular level contributed to illness. He identified twelve
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tissue salts, including Calcarea florica, Calcarea for phosphorica, Errem phosphoricum,
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Cali mariaticum, Cali phosphoricum, and others as foundational mineral These
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were foundational mineral remedies. Historians note that Schusler's work drew
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on physiological and biochemical ideas of his time, though he
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had also been educated in homeopathy and increasingly blended more
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dynamic explanations into the system. Now, later on they would
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discover more cell salts. And if you look Schusler up,
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Wilhelm Heinrich Schusler up, you might find a story about
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the way that he discovered these tissue salts through the
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ashes of a dead person. And he studied them and
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he said, okay, this is what the bones are made
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up of, this in the person. So these are obviously
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things that we need in our body to sustain us. Now,
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cell salts, they became popular partly because they were simpler.
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Classical homeopathy could be complex and highly individualized, and cell
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salts felt more accessible. They seemed to bridge the mystical
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and the practical. They spoke the language of minerals, tissues, deficiencies,
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and support. For many families. They became kind of a
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natural household medical kit. And you can still purchase a
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cell salt kit. I have one in my home. I
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have the twelve cell salts I purchased on Amazon. And
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if you get them like the way that I got
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them in the kit, you pay less, so you end
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up paying more if you buy them individually. I also
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have some that I use individually, and they are numbered
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one to twelve. They'll give you there's like a number
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on them.
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If you go to like.
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Whole Foods or Sprouts or a health food store, oftentimes
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you're going to find a section of remedies and the
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cell salts are there, and you might not have realized
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these little numbered salts are actually they originated through Schusler.
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Doctor Schusler, so mode.
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One of my favorite numbers is number eight because it's
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magnesium phosphate and it's really fantastic.
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For helping you sleep. At night.
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But it's also fantastic for ages and pains. So if
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you worked out really hard and you're just kind of achey,
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or maybe you're starting to come down with a headache,
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then you take this and it really really helps you.
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It's like a little sugar tablet you can dissolve under
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your tongue. Some people choose to put them in a
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glass of water and sip it, and oftentimes they will
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recommend you do that. I have a website that I
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go to, Dave's healingnotes dot Com, and he gives you
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all kinds of ways of using the cell salts for
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different remedies, and you could actually type in the search
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and oftentimes he'll give you other remedies, but he'll give
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you like some of the salts as well, so if
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you have those on hand, then you can help yourself
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right away.
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Now the kit I do recommend, but.
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There's also a product called Bioplasma, and it actually has
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all twelve of the cell salts in one tablet, So
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that's a really good one too. And that brings us
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to one of the reasons homeopathy spreads so successfully in
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the nineteenth century, the home and it fit the family,
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It fit the slower rhythms of ordinary people caring for
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ordinary ailments, for common complaints like minor injuries, digestive troubles,
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seasonal discomforts, restless children, teething colds, headaches. Many families wanted
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something that felt gentler than the aggressive medicine of the age.
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Homeopathy offered a.
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Philosophy that suggested the body could be nudged rather than overpowered,
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and that was deeply appealing, and today it still is.
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If you listen to many modern natural health voices, you
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can hear echoes of that same instinct. Doctor Barbara O'Neil's
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official platforms repeatedly center the idea that the body is
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designed to heal when given the right conditions, and her
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public messaging consistently consistently emphasizes natural self healing, supportive conditions,
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and also working with the body rather than against the body.
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Biohacker Dave Asbury, while not a traditional homeopathic teacher, has
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spoken publicly about his past skepticism toward homeopathy and alternative
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energetic approaches. Then he described that he's actually reconsidered them
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after seeing outcomes from practitioners that he trusted. Doctor ax Is,
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writing on homeopathy, presents as a low dose natural therapeutic
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system intended to stimulate the body's healing abilities while also
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acknowledging the debate around it. These voices, they're not identical,
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but they share a broad suspicion of reductionist medicine and
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a preference for working upstream environment, nutrition, constitution, stress, and
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terrain rather than only suppressing downstream symptoms. Now, whether every
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claim made by these influencers is correct is another question,
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but their popularity tells us something important. People are not
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merely looking for products, are looking for a healing philosophy.
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And one of my favorite sayings is knowledge is power.
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The more you know. So you don't have to listen
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to every practitioner, every professional, every highly educated person. You
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can consider what they're saying, take it to heart. But
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what I like to do is just consider what is
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my body telling me, because I've had some of them
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really insist, oh, this is going to work or this
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isn't good for you, and the opposite has been true
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when I actually go to apply whatever approach it is
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that they're recommending. So what we're really looking for is
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how our body feels and how are we going to
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heal whatever it is we're looking for how are we
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going to address our needs naturally and taking into consideration
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our bodies design and considering nature and working hand in
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hand with that, rather than turning to a aggressive form
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something that's going to suppress our symptoms and not treat
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the actual core situation that we have or issue that
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we have. When we come back, we're going to go
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deeper into the golden age of homeopathy, the battle between
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homeopathy and the so called allopathic medicine, and why conventional medicine,
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especially in its older forms, earns such distrust In the
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first place, We'll be right back. If you want to
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understand the rise and fall of homeopathy, you have to
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understand the word allopathy. This term is commonly use today
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by natural health communities to describe conventional medicine, but historically
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it was actually coined by Hahnemann as a contrast term.
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He used it somewhat pejoratively for the medicine of his day.
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In the modern period, many conventional physicians do not use
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the term for themselves. Still, the word endured because it
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named something real in the cultural imagination, a style of
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medicine seen as opposing symptoms rather than harmonizing with the
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body's own healing processes. In fairness, nineteenth century conventional medicine
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often was harsh, blood letting, furgatives, mercury compounds, blistering agents.
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Many interventions were rooted in theories and practices that would
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later be discarded. Homeopathy looked merciful beside that historians have
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repaired heatedly noted that one major reason homeopathy seemed to
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succeed was precisely because conventional treatment could itself be dangerous.
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Doing less was sometimes safer than doing more. That history
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matters because a lot of natural health. Criticism of conventional
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medicine is not invented out of thin air. It comes
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from inherited memory. The body remembers what systems do to people.
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Communities remember when medicine felt like assault rather than help.
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Now today's conventional medicine is obviously not the same as
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eighteen twenties but blood letting. It includes antibiotics, anesthesia, trauma, surgery, imaging, sterilization,
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intensive care, and life saving emergency interventions that have changed
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history that should be acknowledged with gratitude. But even many
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defenders of modern medicine admit that its strengths are often
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clearest in acute care, crisis care, infectious disease, emergency surgery,
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and trauma areas where it acts fast, forcefully, and decisively.
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The system that emerged in the twentieth century became especially
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powerful and precisely those domains because it was laboratory driven,
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hospital centered, and intervention focused. And this is why many
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natural health advocates describe modern medicine as having a kind
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of wartime mindset, not literally born only on battlefields, of course,
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but shaped by the logic of crisis identity, threat suppressed threat,
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identify threat, suppress the threat, cut out the damage, stabilize
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the patient, and then survive the event. And to be fair,
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that model is incredible when you're in a car wreck,
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septic bleeding, obstructed, or on the edge of death. But
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what happens when the problem is not a battlefield problem?
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And what happens when the issue is something like chronic inflammation,
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poor sleep, depletion, digestive dysfunction, environmental overload, emotional stress, sedentary living,
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nutritional deficiency, or just years of low grade imbalance. And
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that is the argument that critics make. They say the
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system excels at rescue, but often struggles at restoration. That
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critique is one reason alternative medicine never disappeared. And still
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I want to be careful here because it would be
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misleading to say conventional medicine is simply inferior. It has
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real strengths, but it also has real blind spots. And likewise,
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homeopathy has passionate advocates and a rich history, but public
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health authorities and scientific reviews continue to say the evidence
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based does not support using it as an effective treatment
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for conditions in the way it's strong this proponent's claim,
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and that tension is a part of the honest history.
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But I think you could tell that I obviously am
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a big proponent of homeopathy. Now, during the nineteenth century,
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homeopathy expanded partly because it offered a critique that ordinary
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people could feel. It made them feel like they were
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more than a disease label. Their symptoms did have meaning,
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and that their body was reacting for a reason. Gentler
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made it medicine maybe wiser than violent medicine, and healing
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should strengthen the person, not merely overpower their complaints, and
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that's a very powerful message. Now, it was also attracted
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by a certain type of physician, the physician who liked
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careful observation, pattern recognition, and long patient interviews. This was
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medicine as art as much as science, and for a
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time it did work. Socially. Homeopathic schools multiplied at the time,
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hospitals opened, patients sought out homeopathic physicians.
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Journals circulated.
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Medical identity was contested in public. America did not yet
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have one consolidated medical orthodoxy. There were competing systems homeopathy,
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eclectic medicine, osteopathy, nature pathy, conventional medicine, and others. The
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nineteenth century was a much more pluralistic medical world than
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most people realize.
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You had all these.
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Options and all of these things going on at the
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same time, and today we just have the average person
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just has this narrow view of you know, at least
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the people the people that are older, especially who have
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been okay, this is my opinion, endocrinated into the system
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don't really see outside of the traditional western medicine right now.
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I talk to them and oftentimes they acknowledge, oh, yeah,
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you know, natural, that sounds good, and I'll tell them
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some stuff and next thing I know, they're going to
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the doctor and getting a body part cut out. You know.
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So not everyone wants to give the natural way a chance.
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They're so trusting the current Western medicine that they don't
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even want to try some of these homeopathic methods because
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they don't believe in them, even though they'll acknowledge that
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they do exist. Now, that pluralism would not last. As
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the twentieth century approached, medicine was changing. Laboratory science was advancing,
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bacteriology was transforming infectious disease theory. Hospitals were becoming more centralized.
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Licensing and professional standards were tightening. Universities were asserting more
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control over medical training. Wealthy philanthropists were beginning to shape
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institutions on a national scale. And into that moment came
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the report that changed everything, The Flexner Report of nineteen
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Abraham Flexner's study, issued by the Carnegie Foundation, reviewed medical
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education across the United States in Canada. The report found
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deeply uneven standards, poor facilities, and weak scientific training at
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many schools. Rockefeller linked institutions, especially the General Education Board
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and later the Rockefeller Foundation, helped finance the transformation of
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medical education along the more laboratory based model that Flexner favored.
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Rockefeller Archive materials described this reform effort as a deliberate
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push toward more standardized, university linked hospital based medicine.
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And I'm going to read you a quote from J. D. Rockefeller.
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He said this quote, homeopathy is a progressive and aggressive
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step in medicine. Unquote, he himself appeared to support homeopathy.
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So from one angle this was reform, but from another
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angle it was consolidation. I'm also going to read you
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a quote from this website. It's the National Medical Library,
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I believe, National Library of Medicine, and it says this
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John Davidson Rockefeller eighteen thirty nine to nineteen thirty seven
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arguably had a more significant impact on twentieth century American
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medicine than any other individual, largely due to his full
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philanthropic contributions to medical institutions, which totaled between five hundred
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million and one billion in early twentieth century currency. In
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today's dollars, a billion dollars equals over twenty seven billion dollars.
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So imagine the impact at that time that that kind
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of financial backing had on our medical institutions. When systems consolidate,
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some streams survive and others get pushed out. Historians looking
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at the period say that Fleckner's report and the broader
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reform movement played a major role in hastening the decline
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of sectarian schools, including homeopathic and eclectic institutions. One scholarly
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analysis says the report was key in hastening a pre
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existing decline, which matters because it reminds us the story
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is not as simple as everything was thriving until one
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bad report killed it. Some homeopathic schools were already financially weak,
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okay now, but keep in mind he wasn't supporting homeopathic schools, right,
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So still the report changed public person funding patterns and
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enrollment in ways that we're devastating to those institutions. That
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phrase pre existing decline is important because if we want
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the truth, we should avoid simplistic myths. On both sides.
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It is not historically honest to say homeopathic disappeared only
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because evil elites crushed a flawless system. But it's also
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not honest to say that it declined purely because it
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was nonsense and naturally deserved extinction. History is rarely that tidy,
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And this is coming from a history graduate because my
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00:31:39.799 --> 00:31:42.960
degree is in American history, and it really isn't It
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isn't tidy at all. There were multiple forces at work,
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scientific change, professional politics, licensing reform, financial pressure, public relations,
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institutional power, philanthropic money, media luence, and internal weaknesses inside
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alternative schools themselves. All of that mattered. Still, the Rockefeller
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connection is not imaginary. It's not a conspiracy. Recent historical
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scholarship argues that internal reports written for Rockefeller criticized homeopathy
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and helped shape foundation policy in ways that contributed to
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the marginalization of homeopathic institutions, despite the irony that Rockefeller
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himself had personal sympathy toward homeopathy. That same scholarship also
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points to the American Medical Association's role in professional boundary
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a boundary making against homeopathy, including ethics rules and other
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institutional mechanisms. Whether one sees that as necessary standardization or
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as the closing of a medical marketplace depends partly on
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one's philosophy, But the power shift itself is historically real,
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00:33:02.440 --> 00:33:08.440
and once the money, prestige, licensing standards, university affiliations, and
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hospital structures tilted decisively toward one model, the others were
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never going to compete on equal ground. Again, this is
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how paradigms lock in. By the early twentieth century, homeopathy's
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institutional power had been broken. Historians note that of the
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twenty two homeopathic medical schools in nineteen hundred, all but
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two had closed by nineteen twenty three. That is not
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a minor downturn that has collapse. And yet homeopathy did
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00:33:41.279 --> 00:33:47.839
not vanish. It retreated from universities and hospitals back into practitioners, families,
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alternative health circles, specialty pharmacies, small publishers, and household remedy kits.
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In other words, it went underground, or maybe on underground,
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maybe it went back to the people. When we come back,
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we'll talk about the actual remedies, the world of materia medica,
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the twelve cell salts, why people still swear by them,
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and how homeopathy survived outside the official medical system. We'll
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be right back, welcome back. Once homeopathy lost much of
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its institutional power, it survived because it was portable. You
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did not need a giant hospital wing to keep it alive.
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You needed books, you needed remedy kits, you needed practitioners,
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you needed mother's grandmother, family healers, and stubborn people like
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me who refuse to believe that the future of medicine
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belonged only to pharmaceuticals. And procedures, and one of the
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great engines of homeopathy survival was the materia medica. A
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homeopathic materia medica is essentially a body of remedy portraits,
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descriptions of what particular substances are believed to correspond to
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00:35:26.599 --> 00:35:32.719
a human experience. Hahnemann's Materia medica Pura and later works
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00:35:32.880 --> 00:35:37.440
like Borick's Manuals became central texts in the tradition, preserving
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both the philosophy and the practical remedy profiles used by
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generations of practitioners. Archive dot org, one of my favorite websites,
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and medical heritage collections still preserve these books, which shows
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just how extensive the literature became. This matters because homeopathy
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was never just tiny pale. It was an interpretive system.
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A practitioner looked for the remedy picture hidden inside the person.
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Take arnica.
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In the popular imagination, it is associated with bruising, soreness, injury,
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00:36:14.679 --> 00:36:19.519
over exertion, and that feeling of being beaten up. Take
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nux bomica, often connected in homeopathic tradition to the tense, driven,
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00:36:25.159 --> 00:36:30.679
over stimulated person with digestive complaints, irritability, and over indulgence.
439
00:36:31.400 --> 00:36:37.360
Pulsatilla is often associated with changeability and mildness. Bryonia is
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associated with dryness, aggravation from motion, and wanting to.
441
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Be left alone.
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Russ talks spelled like RHUs tox is associated with stiffness
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00:36:49.840 --> 00:36:55.079
that improves the movement. In homeopathy, these are not just substances.
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They are patterns that symbolic and individualized language helps explain
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why people remain drawn to it. It feels personal. But
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let's talk about the cell salts, because for many listeners
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this may be the more familiar entry point. Shustler's tissue
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salts were developed in the nineteenth century as a kind
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of cellular mineral system. Rather than focusing as heavily on
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the classical homeopathic doctrine of highly individualized remedy portraits, Shchusler's
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approach emphasized a smaller set of foundational mineral salts believed
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to support cellular function and tissue balance. Historical reviews describe
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his method as originally rooted in substitution therapy and mineral compounds,
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though over time more dynamic explanations entered the system as well.
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Now there's twelve different cell salts. I'm not gonna name
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them all, but there's twelve different ones. One of my
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favorites is cilicia, also known as silica. That's number twelve,
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so I know some of the numbers. Number eight I
459
00:38:00.840 --> 00:38:05.880
talked about magnesium magnesium phosphorica, which is fantastic for aches
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and pains. Those are pretty common things. The silica it's
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called often called physicians razor. I think they call it
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because it covers a series of things like gobs of stuff.
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I know one of them has to do with hair
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and nails and stuff like that. Now, over the years,
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people came to associate them with broad patterns stress, nerves,
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muscle cramps, mineral support, tissue tone, sluggishness, convalescence, and so on. Now,
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scientifically these systems remain controversial, but culturally they endured because
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they offered a simple framework for common complaints and recovery states,
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and they felt less intimidating than the large classical remedy universe.
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This is one of the big reasons natural medicine persists.
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It is usable, it gives and you don't need a
472
00:38:54.800 --> 00:38:58.000
prescription for this, which is also really fantastic. It gives
473
00:38:58.159 --> 00:39:01.280
ordinary people a vocabulary for participating in their own care,
474
00:39:01.880 --> 00:39:03.960
and that matters in a world where many people feel
475
00:39:04.079 --> 00:39:08.679
alienated from medicine altogether. When natural health educators like Barbara
476
00:39:08.719 --> 00:39:12.880
O'Neil speak about the body healing itself under the right conditions,
477
00:39:13.440 --> 00:39:17.079
they are tapping into the same deep well that sustained
478
00:39:17.119 --> 00:39:22.960
homeopathy through its decline, the belief that health is not
479
00:39:23.199 --> 00:39:29.480
merely imposed from outside, but cultivated from within. Her official
480
00:39:29.519 --> 00:39:32.719
platforms explicitly frame health in terms of restoring the right
481
00:39:32.760 --> 00:39:34.320
conditions for self healing.
482
00:39:35.000 --> 00:39:35.960
I love Doctor X.
483
00:39:36.000 --> 00:39:38.360
I go to his website for quite a few things.
484
00:39:38.400 --> 00:39:40.719
I like some of the recipes he has for things.
485
00:39:41.440 --> 00:39:45.760
Doctor Axe, likewise, frequently emphasizes preventative and root cause approaches
486
00:39:46.119 --> 00:39:49.599
over the magic pill mindset. And if you knew what
487
00:39:49.679 --> 00:39:52.000
some of these magic pills do, like ibuprofen, if you
488
00:39:52.000 --> 00:39:54.360
did a study, you would definitely want to look for
489
00:39:54.400 --> 00:39:58.719
a more natural, less invasive alternative. Dave Asprey often speaks
490
00:39:58.760 --> 00:40:02.920
from the perspective of upgrading systems and addressing causes rather
491
00:40:02.960 --> 00:40:07.400
than merely numbing symptoms. These approaches are not identical to
492
00:40:07.480 --> 00:40:13.360
classic homeopathy, but they all resonate with its anti reductionist impulse,
493
00:40:14.039 --> 00:40:16.639
and this is where homeopathies comeback. Starts to make sense.
494
00:40:17.920 --> 00:40:20.480
It is not returning because most people have suddenly read
495
00:40:20.480 --> 00:40:23.960
Hanemann in the original German. It is returning because people
496
00:40:24.000 --> 00:40:29.079
are tired. Tired of chronic symptoms, tired of the medication cascades,
497
00:40:29.519 --> 00:40:32.400
tired of being told that a normal labrange means nothing
498
00:40:32.519 --> 00:40:37.039
is wrong, tired of short appointments, tired of side effects,
499
00:40:37.599 --> 00:40:40.960
tired of feeling managed instead of healed. So they go
500
00:40:41.000 --> 00:40:42.239
looking naturally.
501
00:40:42.960 --> 00:40:43.679
And when they go.
502
00:40:43.639 --> 00:40:47.519
Looking, they find traditions that speak a different language, like
503
00:40:48.079 --> 00:40:51.159
the words we're now hearing in the natural health world
504
00:40:51.239 --> 00:40:57.000
when we go to look up things like terrain, constitution, inflammation, vitality,
505
00:40:57.079 --> 00:41:01.800
nervous system, mineral balance, gut restoration, detoxification, and so on.
506
00:41:03.559 --> 00:41:08.400
That wider healing grammar is part of what makes homeopathy attractive,
507
00:41:08.960 --> 00:41:13.480
even to people who are not strict homeopaths. Now, I
508
00:41:13.519 --> 00:41:15.840
also need to say this clearly. Common ailments are not
509
00:41:15.920 --> 00:41:18.480
all harmless, and homeopathy should not be used as a
510
00:41:18.559 --> 00:41:23.360
substitute for proven care in serious conditions because a lot
511
00:41:23.360 --> 00:41:26.719
of people entered the natural health world after being failed51200:41:26.719 --> 00:41:30.159
by conventional care in some way, and that pain is real.51300:41:30.679 --> 00:41:34.400
But pain can make people vulnerable to overstatement so let's51400:41:34.440 --> 00:41:39.599
hold both truths at once. Truth one, many people genuinely51500:41:39.639 --> 00:41:42.920
feel better when they adopt a gentler, more horealistic, more51600:41:42.920 --> 00:41:47.119
attentive framework for their health. And truth too, is that51700:41:47.119 --> 00:41:51.519
that does not automatically validate every mechanism, every claimer, every product.51800:41:52.880 --> 00:41:57.679
Whise listeners can handle that tension. So here's another reason51900:41:57.800 --> 00:42:02.519
homeopathy survived. It fit the rise of consumer health culture.52000:42:03.400 --> 00:42:07.000
By the late twentieth century, people were buying vitamins, supplements,52100:42:07.440 --> 00:42:12.639
herbal formulas, essential oils, and alternative remedies with growing enthusiasm.52200:42:13.159 --> 00:42:18.480
Homeopathy rode that wave. Historical overviews note that homeopathy experienced52300:42:18.519 --> 00:42:23.119
a significant revival in the nineteen seventies and after, alongside52400:42:23.159 --> 00:42:28.119
broader alternative medicine and new age interest. More recent State52500:42:28.159 --> 00:42:32.480
of the Science reviews show what remains culturally active, commercially52600:42:32.719 --> 00:42:37.480
thank goodness, commercially available, and debated across regulatory, scientific, and52700:42:37.519 --> 00:42:43.039
public arenas. The comeback was not necessarily institutional first. It52800:42:43.119 --> 00:42:47.239
was cultural first, mothers keeping kids at home, health stores52900:42:47.320 --> 00:42:52.960
carrying remedies, alternative practitioners weaving it into broader care, books,53000:42:53.159 --> 00:42:59.599
reprinted podcasts discussing it, social media reviving for gotten health systems,53100:43:00.079 --> 00:43:06.039
people comparing notes online, a generation raised to distrust pharmaceutical overreach,53200:43:06.159 --> 00:43:08.880
becoming newly curious about older systems.53300:43:09.519 --> 00:43:10.519
And that is how.53400:43:10.320 --> 00:43:14.960
Traditions return, not with a parade, with conversations, And that53500:43:15.079 --> 00:43:18.559
is exactly where we are right now. When we come back,53600:43:18.760 --> 00:43:22.760
we'll bring it all together, the Rockefeller era, why homeopathy53700:43:22.800 --> 00:43:26.599
faded from public legitimacy, why it is making a comeback now,53800:43:27.000 --> 00:43:29.800
and what Christians and careful thinkers should take away from53900:43:29.800 --> 00:43:55.719
this whole story. We'll be right back, Welcome back. Why54000:43:55.760 --> 00:43:59.480
did homeopathy fade by now, the answer should be clearer.54100:44:00.320 --> 00:44:03.079
It did not fade because people suddenly stopped caring about54200:44:03.159 --> 00:44:06.960
natural healing. And it did not fade because everyone became54300:44:07.079 --> 00:44:11.519
satisfied with conventional medicine. It did not fade for just54400:44:11.639 --> 00:44:17.320
one reason. It faded because the world of medicine changed structurally.54500:44:18.559 --> 00:44:24.119
Medical education became more centralized, more university based, more laboratory driven,54600:44:24.480 --> 00:44:28.920
more expensive, more standardized, and more tightly linked to elite54700:44:28.960 --> 00:44:36.039
institutions and hospital systems. Rockefeller supported philanthropy helped accelerate that transformation,54800:44:36.559 --> 00:44:41.280
and homeopathic institutions were increasingly marginalized within the new order.54900:44:42.639 --> 00:44:47.760
Historians also note that the AMA's growing cultural and professional55000:44:47.760 --> 00:44:52.039
authority contributed to drawing sharper lines around what counted as55100:44:52.320 --> 00:44:58.559
legitimate medicine. To some, this was progress, to others, it55200:44:58.639 --> 00:45:02.679
was the narrowing of medicine. And here is where natural55300:45:02.679 --> 00:45:05.159
health people often make a point that deserves at least55400:45:05.199 --> 00:45:08.840
a hearing. When a medical system becomes too tied to55500:45:08.960 --> 00:45:16.360
laboratory metrics, pharmaceutical pathways, reimbursement models, and institutional incentives, it55600:45:16.440 --> 00:45:20.159
can lose sight of the lived reality of the patient.55700:45:21.159 --> 00:45:25.400
That critique is not crazy. You can disagree with homeopathy55800:45:25.400 --> 00:45:29.039
and still admit that modern medicine often struggles with the55900:45:29.079 --> 00:45:33.079
whole person experience of chronic illness, and that is one56000:45:33.119 --> 00:45:37.559
reason many people are walking back toward older systems. They56100:45:37.599 --> 00:45:43.760
want agency, They want context, They want a practitioner who listens.56200:45:44.199 --> 00:45:48.000
They want a framework that takes every day suffering seriously.56300:45:48.599 --> 00:45:54.920
They want prevention to matter. They want food, sleep, stress, environment, sunlight,56400:45:55.280 --> 00:46:00.119
and nervous system regulation to matter. They want medicine and56500:46:00.239 --> 00:46:04.880
to feel less industrial. That yearning is fueling a broad56600:46:05.159 --> 00:46:09.280
natural health revival, and homeopathy is part of that revival,56700:46:09.519 --> 00:46:13.360
whether critics like it or not. Now, let's talk about56800:46:13.599 --> 00:46:17.119
the Rockefeller connection. One last time, because this piece gets56900:46:17.119 --> 00:46:22.159
exaggerated a lot. Here is the here's the careful version. Yes,57000:46:22.639 --> 00:46:29.960
Rockefeller philanthropy was enormously influential in shaping twentieth century medical education. Yes,57100:46:30.599 --> 00:46:36.800
Flexner era reforms helped consolidate scientific medicine and marginalized competing schools.57200:46:37.440 --> 00:46:41.960
And yes, historians have argued that internal Rockefeller reports and57300:46:42.079 --> 00:46:47.679
broader institutional pressures contributed to the decline of homeopathic institutions.57400:46:48.400 --> 00:46:52.440
But no, that does not automatically prove that homeopathy was57500:46:52.480 --> 00:46:57.159
scientifically vindicated and suppressed only because it threatened profits. The57600:46:57.239 --> 00:47:04.880
real history includes ideological conflict, economic power, scientific aspiration, professional politics,57700:47:05.440 --> 00:47:08.840
and the uneven quality of medical schools across the board.57800:47:09.880 --> 00:47:14.400
A mature viewer can handle that, And honestly, I think57900:47:14.440 --> 00:47:17.280
that mature view is stronger than the sensational one because58000:47:17.280 --> 00:47:20.920
it tells us something more important. Medicine is never shaped58100:47:20.960 --> 00:47:26.519
by science alone. It is shaped by money, institutions, philosophy,58200:47:26.880 --> 00:47:33.400
public trust, regulation, education, and cultural imagination. That was true58300:47:33.400 --> 00:47:36.679
in nineteen ten, and it's true now. And when you58400:47:36.760 --> 00:47:39.760
realize that, you stop assuming that the dominant medical model58500:47:39.840 --> 00:47:43.480
is simply the inevitable result of pure truth floating to58600:47:43.519 --> 00:47:47.039
the top. It never works like that. Systems are built,58700:47:47.760 --> 00:47:52.239
they're funded, they're defended, they're marketed, and then they become normal,58800:47:53.119 --> 00:47:56.800
Which means alternative systems don't need to win every scientific58900:47:57.000 --> 00:47:59.960
argument to explain why they still live in the public mind.59000:48:00.199 --> 00:48:03.360
They live because the answer needs the dominant system often59100:48:03.440 --> 00:48:07.239
leaves unmeant. The appeal of natural health at its best59200:48:07.639 --> 00:48:11.280
is not rebellion for rebellion's sake. It is a desire59300:48:11.360 --> 00:48:16.000
to live closer to design, to ask ourselves, how did59400:48:16.000 --> 00:48:20.360
God make the body? What supports life, what hinders life,59500:48:21.119 --> 00:48:28.000
What rhythms bring me restoration, what habits create disease? What59600:48:28.079 --> 00:48:32.079
conditions allow me to heal? And that instinct can be wise,59700:48:32.760 --> 00:48:35.559
But Christians should also be discerning. We should not embrace59800:48:35.639 --> 00:48:39.199
every natural health claim simply because it sounds anti establishment.59900:48:39.840 --> 00:48:43.000
We should not trade one blind faith for another. We60000:48:43.039 --> 00:48:46.519
should not assume natural always means safe, and we should60100:48:46.519 --> 00:48:51.159
not assume conventional always means evil. Maybe the deeper lesson60200:48:51.280 --> 00:48:54.800
is that people have always longed from medicine that treats60300:48:54.800 --> 00:48:58.599
the person, not just the problem. People have always wanted60400:48:58.599 --> 00:49:02.719
healing that is humane. People have always resisted being reduced60500:49:02.760 --> 00:49:05.840
to a machine. People have always sensed that the body60600:49:05.920 --> 00:49:09.679
is not just chemistry, even if chemistry matters, and they60700:49:09.679 --> 00:49:12.800
have always searched for practitioners who believe that health can60800:49:12.840 --> 00:49:16.400
be cultivated and not merely purchased. And that is why60900:49:16.440 --> 00:49:20.480
homeopathy still matters as a historical force. That is why61000:49:20.519 --> 00:49:23.400
it still matters as a cultural force, And that is61100:49:23.400 --> 00:49:27.000
why it keeps coming back, even after its ridicule, even61200:49:27.079 --> 00:49:32.280
after its institutional collapse, after its scientific criticism, even after61300:49:32.360 --> 00:49:35.519
decades on the margins, it keeps coming back because the61400:49:35.639 --> 00:49:37.320
questions it raises.61500:49:37.159 --> 00:49:39.599
Never went away.61600:49:39.639 --> 00:49:42.239
And should medicine always override the body or should it61700:49:42.280 --> 00:49:46.400
sometimes listen first? Those are not small questions. Whatever your61800:49:46.400 --> 00:49:50.920
opinion of homeopathy itself, those are worth asking. So where61900:49:50.960 --> 00:49:54.840
does that leave us? I would say, learn the history,62000:49:55.599 --> 00:50:01.079
respect the complexity, avoid slogans, be cautious with grand claims,62100:50:01.880 --> 00:50:08.079
don't ignore safety, and don't ignore serious illness. Don't romanticize62200:50:08.159 --> 00:50:12.000
the past. But also do not assume the present system62300:50:12.119 --> 00:50:14.880
is the final word on healing. Read Hannemann. If you62400:50:14.920 --> 00:50:17.840
want to understand the roots, study the Flexner era. If62500:50:17.840 --> 00:50:21.079
you want to understand the institutional shift, look at the62600:50:21.159 --> 00:50:24.039
Materia Medica. If you want to understand how homeopaths think,62700:50:24.760 --> 00:50:27.320
study Shustler. If you want to understand why sell salts62800:50:27.480 --> 00:50:31.719
became so beloved. Listen carefully to today's natural health voices,62900:50:32.199 --> 00:50:37.519
but do not surrender discernment to charisma. Sometimes the old63000:50:37.599 --> 00:50:42.239
roads still have something to teach us. Thanks for joining63100:50:42.280 --> 00:50:45.599
me today on the Chasing Eden podcast. If you liked63200:50:45.679 --> 00:50:49.000
what you heard, consider following the podcast and check out63300:50:49.079 --> 00:50:52.679
Chasing Eden dot net for more resources and show notes.63400:50:53.079 --> 00:50:58.599
Until next time, stay healthy, stay curious, and keep Chasing Eden.