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Welcome back to the Chasing Eden podcast, where we rediscover
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our body's divine design. I'm your host, Carolyn Thompson. Thank
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you for joining me today. We are diving into a
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topic that for some people might feel unexpected, maybe even
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a little uncomfortable at first. But I think it's one
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of those conversations that really fits the heart of this
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podcast because it sits right at the intersection of health culture, habits,
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and the small, every day choices that shape how we
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feel in our bodies. I'm talking about the history of
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biday use around the world, and yes, I know for
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some people in America, just hearing the word the day
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brings up one of three reactions. Either people laugh, they
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get slightly embarrassed, or they think of some fancy European
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bathroom in a hotel somewhere. But the deeper I looked
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into this topic, the more I realized it's actually about
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much more than a bathroom fixture. It's about how cultures
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define cleanliness. It's about what becomes normal and what becomes taboo.
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It's about how one society can see a daily health
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practice as obvious, while another society can avoid talking about it.
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Our bodies were not designed randomly. They have patterns, they
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have needs, they respond to good care, and often the
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most practical forms of care are not the flashiest ones.
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Sometimes they are the old ways. Sometimes they are the quiet,
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common sense habits that modern culture ignored for too long.
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So today we're going to talk about where the bidet
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came from, how different parts of the world have used
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water for cleansing for generations, why the United States in
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particular has resisted it, why there's often embarrassment and taboo
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around the subject, and why more people are now rethinking
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it from a health, comfort and even a stewardship perspective.
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We're also going to talk about how broader wellness voices
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is like people like doctor Ax, Jordan Ruben, Dave Asbury,
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Gary Breca, Doctor Pampa, and others consistently point back to
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the same larger principle. Small daily habits shape how the
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body functions. And I think that's really the story underneath
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all of this, not just the bidet itself, but what
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it reveals about us, what we normalize, what we resist,
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what we are willing to question, and what happens when
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we revisit a simple practice and realize maybe this actually
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makes a lot more sense than we thought. One of
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the most important things to understand at the very beginning
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is this, The idea of using water for personal cleansing
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is not some niche modern trend. It is not a
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luxury bad and it's not a quirky invention for rich people.
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The use of water for cleansing after using the restroom
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has deep roots in human history, and it remains common
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across large parts of the world today. In many Muslim
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majority countries, South Asian cultures, Southeast Asian cultures, and parts
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of Europe and East Asia, water based cleansing has long
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been treated as normal hygiene. In Japan, electronic bidet toilets
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became mainstream household technology over the late twentieth and early
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twenty first centuries, and Japanese tourism materials openly described them
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as being at the forefront of sanitation and universal design.
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That alone should make Americans pause for a second, because
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if billions of people across many generations and many civilizations
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have looked at water based cleansing as the obvious option,
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then maybe the strange thing is not the bidet. Maybe
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the strange thing is us. And I don't say that critically.
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I say that Honestly, in America, many of us grew
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up thinking toilet paper was just the standard end of discussion.
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That was normal. That was what holmes had, that was
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what stores sold, that was what commercials promoted. That was
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what everyone used. And because everyone used it, very few
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people stopped to ask whether it was actually the best method.
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But the more you step outside that cultural bubble, the
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more obvious the question becomes. If your hands were dirty,
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would you use dry paper and call that clean? Probably not.
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If your child got mud on their leg, or syrup
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on their arm, or grease on their face, would you
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gently wipe once or twice with dry tissue and say
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that's good enough. Of course not. You would instinctively reach
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for water. And that is one of the reasons this
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conversation matters. It is not mainly about luxury. It's about logic.
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Water rinses, water removes residue, Water can clean gently without
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as much friction. And once you look at that question
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that way, it becomes harder not to see the basic
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common sense underneath it. Now, the modern bidet as a
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fixture is usually traced to France. In the earliest eighteenth century,
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the word bidet came to refer to a small washing fixture,
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and likely drew its name from the straddling posture used
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while sitting on it, like riding a small horse or
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quote unquote little horse. Early versions were used by the
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French upper class before modern indoor plumbing became widespread. They
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were not originally built into toilets. They were separate fixtures
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used for intimate washing, often placed in bedrooms near chamber pots.
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Over time, as indoor plumbing developed, they migrated into bathrooms
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and became more standardized in parts of Europe. So yes,
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the bidet fixture has a French story, but the larger
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practice cleansing with water is far older and far wider
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than France. And I think that matters because sometimes when
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Americans hear the word bidet, they immediately categorize it as foreign, fancy, impractical,
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or a little ridiculous. But when you look at the
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bigger global picture, what you actually see is a huge
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swathe of humanity saying water is more hygienic than dry
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paper alone. And that's not eccentric, that's not ancient, that's
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actually ancient practicality. So often modern people assume that newer
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equals smarter, but a lot of the time, the best
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path forward is a rediscovery. It's seeing that older cultures
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or other cultures preserved something wise that we discarded. So
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if using water makes so much sense, why did the
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bidet and related water cleansing practices become normal in some
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places but not in others? That question turns out to
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be more cultural than medical. In countries like Italy, Spain, Portugal,
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parts of the Middle East, and much of Asia, the
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bidet or some form of water cleansing became incorporated into
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the larger idea of cleanliness, family life, modesty, and routine care.
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In Japan, for example, modern bidet toilets became household norms
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over time. A Japanese features report notes that household ownership
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of high tech bidet toilets rose dramatically from the early
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nineteen nineties and became standard equipment in many homes. Japanese
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tourism materials now present them as part of the country's
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leadership in sanitation, accessibility, and thoughtful restroom design. In other words,
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the bidet wasn't treated as a weird extra It was
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treated as a civilized convenience, a normal part of taking
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care of yourself, a practical extension of water cleanlyinesiness and comfort,
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and that cultural framing makes all of the difference, because
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once something is normalized, people stop feeling awkward about it.
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Parents teach it to children, hotels include it, manufacturers improve it.
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It becomes familiar, It becomes unsurprising. That is not what
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happened in the United States. The American story is very different.
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The bidet never fully entered mainstream American architecture, plumbing expectations,
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or consumer culture. Several factors seem to have contributed to that.
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One of the most widely repeated historical explanations is that
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American soldiers stationed in Europe during World War II often
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encountered beidays in brothels and came home with an association
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between beidays and sexual impropriety. Popular histories and reported commentary
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have repeated that stigma as one reason the bidet never
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took root in the US the way that it did
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in other places. At the same time, American bathroom design
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had already leaned heavily toward the toilet paper model, and
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a large tissue industry, surprise, had every incentive to keep
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that habit dominant. The pandemic era toilet paper shortages of
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twenty twenty then pushed many Americans to reconsider bidets for
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the first time, leading to a noticeable jump in awareness
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and sales. And that right there is pretty fascinating because
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it means American's resistance wasn't primarily based on a careful
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analysis of health outcomes. It was shipped by stigma, habit
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industry and inherited discomfort. And honestly, once you see that,
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it's hard to unsee it. How many things in our
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culture are treated as normal, not because they are best,
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but because they became familiar. And how many things are
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treated as strange, not because they are bad, but because
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they challenge what we already grew up with. That's not
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just a bidet question. That's a culture question, and if
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we're humble enough, it can become a health question too,
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because one of the most unhelpful things human beings do
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is cling to discomfort simply because it is familiar. We
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do it with food, we do it with sleep habits,
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we do it with stress, we do it with toxic routines,
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and yes, sometimes we do it with hygiene. We're going
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to pause right here for a quick break. When we
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come back, I want to dig deeper into the American
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resistance to bidets, the embarrassment, the taboo, the awkwardness, and
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why it has lingered for so long. And after that
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we'll move into the health side of the conversation because
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that's where this topic gets especially interesting. Stay with us,
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Welcome back. Let's talk now about something that is not
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technical at all, but emotional and cultural embarrassment, because I
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really think that embarrassment is one of the main reasons
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this subject stays in the shadows. In America, bathroom talk
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is usually treated as inappropriate, crude, or private to the
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point of silence. Now, of course modesty has value, discretion
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has value, but not every subject. It has to be
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public conversation. Sometimes that cultural silence becomes so strong that
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we can't even discuss practical health topics without people getting
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nervous or making jokes. Andbidays sit right in that uncomfortable space.
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They force people to think about a bodily process that
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most would rather ignore. They force people to compare methods
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of cleaning. They expose the fact that what feels normal
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to us may not actually be ideal, And they poke
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at the mythology of American self confidence in a funny way.
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Because here is this one area where huge portions of
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the world quietly do something more water based, more gentle,
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and our arguably more intuitive, and Americans respond by acting
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like that is the odd behavior. It seems backwards, and
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the taboo gets stronger because the topic touches on shame.
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A lot of people do not want to feel inexperienced.
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They do not want to admit they don't really know
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what a bidet is or how it works. They don't
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want to feel like they're asking a ridiculous question. They
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do not want to say out loud, actually I'm only
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ever used toilet paper? Is there a better way? But
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I think there is something really healthy about asking practical
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questions without shame. The body isn't shameful, The body has
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needs hiding isn't crass, it's care. And one of the
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quieter harms of taboo culture is that people live with
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avoidable discomfort because no one taught them to think differently.
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There are probably listeners right now who have dealt with irritation, tenderness, hemorrhoids,
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postpartum sensitivity, mobility challenges, or chronic digestive trouble, and yet
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they've never once seriously considered whether a genle er cleansing
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method might help, not because they're unintelligent, not because they
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don't care, but because this simply was not part of
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the conversation. And I think that's changing, partly through travel,
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partly through internet culture, partly through wellness discussions, and partly
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because once people try a bid day, many of them
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realized they had an outdated assumption. That's one reason the
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twenty twenty toilet paper shortages mattered culturally. It wasn't just
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that people needed an alternative, it was that an emergency
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forced them to question something they had never questioned before.
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During that period, multiple reports described a surge in Biday's
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sales and consumer curiosity in North America as people discovered
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that but once felt foreign, could actually be practical and comfortable.
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Sometimes a shortage reveals how dependent a culture has become
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on one narrow method, and sometimes it opens the door
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to common sense. So let's move into the health side,
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and let me say clearly, a bidet is not some
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miracle device. It is not going to fix every health problem.
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It is not a magical cureal. But in terms of
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hygiene and comfort, the logic is pretty straightforward. Water cleans
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more effectively than dry wiping alone. That basic principle shows
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up in mainstream medical guidance too. Cleveland Clinic says bidets
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can be more sanitary than toilet paper, and notes that
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they may be especially gentle for people with hemorrhoids, irritation,
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or sensitive skin. Harvard Health Guidance for Hemorrhoids likewise recommends
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gentle cleaning with warm water in wood horns, that aggressive
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rubbing and scrubbing can make symptoms worse. And that is
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an important point, not just cleaning, but gentle cleaning, because
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in America, a lot of people quietly deal with discomfort
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in this area and simply accept it as a part
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of life. But repeated friction from dry paper can be irritating,
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especially for people with hemorrhoids, anal fissures, postpartum soreness, inflammatory
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bell issues, or just naturally sensitive skin. And if you
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think about it, that makes sense. The tissue in that
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part of the body is delicate, so why would repeated
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dry friction be the ideal tool. Harvard's Guidance on Hemorrhoids
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talks about warm water, gentle care, and avoiding harsh scrubbing.
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Cleveland Clinic notes that the days are often gentler on
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the skin than wiping and can redou residue left behind.
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Health dot com recently published doctor Approved advice on getting
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the most benefits from the days, stressing low pressure, lukewarm water,
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not over using the spray, and keeping the nozzle clean
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that gives us a balanced picture. Water cleansing can be beneficial.
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Gentleness matters, Technique matters, moderation matters, Clean equipment matters. That's
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reasonable and that's good common sense. And while not every
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wellness influencer has spoken specifically about the days, many of
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them return again and again to the principle that small
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daily habits affect inflammation, comfort, and resilience. Doctor Axis health
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writing frequently emphasizes daily retune routines that support gut health
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and reduce inflammatory burden. Jordan Rubens's public work repeatedly ties
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digestive health to the body's larger symptoms, and human biologists
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Scarry Brecas platform has emphasized how diet, environment, and routine
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shape biology and the microbiome. Human biohacker Dave Asprey defines
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biohacking broadly as changing the environment around and inside you